Post 21
I promised you in the previous blog that I would explain why many Christians have opted out of the Public School system, the system that was supposed to make everyone feel comfortable but, in fact, seems not to do that.
By Christians I mean Protestants and Roman Catholics. I make a point of that, for I get the impression that at least some Catholics apply the term “Christian” only to Protestants. Catholics, we may have our differences, but when it comes to the public school system, we’re in the same boat. In fact, in BC, Protestants and Catholics, along with some other groups for reasons of their own, have banded together in an organization called Federation of Independent Schools Associations of BC (FISA).
Not all Christians attend these independent schools. Some cannot afford it, even after their faith community will often subsidize them. Others prefer the Public Schools; they are committed to them for a variety of reasons. I am not discussing these Christians and I am not casting doubt on their status as Christians.
This Federation has its secretariat in downtown Vancouver. Since 1966, it has fought a long and hard battle on behalf of the various independent schools in the province, both religious and secular. While it educates 11% of BC’s primary and secondary students, it receives only 5% support from the BC government school budget. The maximum grant to an independent school is 1/2 the per pupil grant to a public school. The rest has to be coughed up by the parents, who are already paying the same hard cash for the Public Schools that everyone else is paying. Good deal for the province and public school supporters. Should these schools close down, it would be a financial catastrophe for the Ministry of Education, especially in these days of dollar shortages and school closures.
I urge you to explore their website and then follow especially the links to the websites of the Christian members of the FISA, for they will give you more of the Christian rationale. I also highly recommend their major publication: Victoria Cunningham, Justice Achieved: The Political Struggle of Independent Schools in British Columbia. This is a very enlightening history of the work of the FISA in obtaining legal recognition and partial funding for independent schools in British Columbia, 2002 (311 pages).
Why do these parents choose private schooling? Speaking for Christians, it is that matter of worldview or belief or faith. Christians want to see God and His Word penetrate every subject that children are taught. Of course, there are different types of Christians and I cannot represent them all in these blogs. So, I will restrict myself to my own Calvinist tradition. These Christians—I should say “we,” for I am one of them—do not accept the secular definition of religion, at least, not of the Christian religion. The Christian religion is a wholistic world view that covers all of life. The idea that Christianity is personal, for private and church matters, is the idea of secularists, not ours. We do not accept their limiting religion to a small slice of life, while the rest of life is supposedly based on a neutral platform that is rational and that everyone has in common. We do not accept that education or politics or any other sphere of life can be conducted without reference to God and His revelation, which is found both in the Bible and in nature, history or human experience. We do not want our children to get the impression that God can be left out of our daily affairs and therefore do not want Him ignored during the many hours and years our children spend in school. As if He is of little or no account.
We are rational like everyone else, but not rationalistic. Our rationality, both Christian and secular, is not a neutral objective entity where we work with what we have in common. The neutrality of reason is itself a belief. Belief in the ability of human reason to find all truth and to solve all our problems amounts to an exaggeration of our rational abilities. That belief has never been proven by anyone; it is an article of faith. Christians believe in reason, but not in an independent reason. Human reasoning is imperfect and limited. There are many areas where it cannot reach or where it is liable to going astray. Thus, while secularists believe in the ability of independent or autonomous reason to find our way in this world, Christians, along with some other religions, believe in the need for divine revelation to correct our reasoning processes that have been affected by the fall. We all believe! We are all believers. We are all in a boat, but not in the same boat, since our beliefs differ. But it is all belief! You cannot get around that.
Showing posts with label Calvinism. Show all posts
Showing posts with label Calvinism. Show all posts
Monday, November 1, 2010
Wednesday, September 22, 2010
For the Love of Food Animals (3)
Post 9
I was going to move on to another topic, but an article by Peter Fricker in the Vancouver Sun caught my attention. The title is “Are Food Animals Victims of Their Poor Image?” (Vancouver Sun, 20 Sep/2010). Fricker is a departmental director for the Vancouver Humane Society and has given me leave to use his article as I see fit. For not knowing me at all, that’s pretty generous and daring. So, thanks, Peter.
In the previous post, I dealt shortly with how food animals are treated and insisted that they must be treated with respect, compassion, mercy and in ways appropriate to their nature. They are, after all, creatures of God who are entrusted to us for care, protection and, where necessary, control.
Fricker wonders why not more outrage is expressed at cruelty to animals in general, including food animals. His is not the only one. A couple of years ago there was a public campaign against Kentucky Fried Chicken (KFC)for the atrociously cruel way they treat(ed) their chickens. It was fought on various fronts, including on the sidewalk in front of KFC outlets. I understand the company promised to do better and the street campaign, at least, has ceased. I hope it is true.
Chickens seem to be among the most vulnerable of food animals. They run into the billions. According to Fricker, Canadians slaughter 580 million of them annually. Our giant cousin, no fewer than 9 billion p.a.! Now that’s some chicken!
How do they suffer? Well, they are bred to grow so fast that “their bones cannot support their weight, leading to chronic painful conditions and injuries.” When they are to be transported for slaughter, “they endure rough handling, often breaking (brittle) bones.” En route, they are “exposed to extreme weather over long distances, with some dying” along the way. Survivors so far are often “shackled upside down, dragged through a sometimes ineffective stun bath and having their throats slit.”
Though Christian tradition and the Bible allow animals to be used for human consumption, that does not make it acceptable for them to “be treated so inhumanely.” Fricker suggests that “breeding for unnaturally fast growth could be stopped” Based on the responsibility for treating animals according to their kind, I would see that such breaking should be stopped. An imperative, especially for Christians who should know better. They should also be allowed more space to move around beyond the “half-square foot of space,” as Fricker puts it. While en route, they should be fed and watered more frequently. Slaughter methods should become more human—by gas perhaps, as Fricker would prefer to see.
Like our pets, chickens “feel fear, pain and distress. Capacity for suffering is something all animals share,” but “it appears that, for most of us, that is acceptable.” Thanks, Fricker, for this pungent article.
One of the things that bothers me in all this is that Christians are among these poultry keepers. There are several of them in the Fraser Valley of BC’s Bible Belt. Why is that we do not hear them speak up in protest as professionals and as people who are aware of Biblical teachings? It is perhaps because few people write about it and few express outrage. Preachers hardly ever preach on the subject. I have never heard one sermon on the subject, not even from my own mouth!
The problem I believe is that handy little escape hatch many Christians use as an excuse. It goes by various names. My favourite name for it is “<dualism.” It describes the worldview held by many Christians that divides religious, spiritual and churchly concerns from the rest of culture. We are left with two realms: religion and the world. In the world you do as you please, as long as you do God’s things in the religious real. Chickens are part of that world cut off from religion. So, therefore you can do with chickens as you please. It is not of God’s concern.
I’ve got news for you, you Christian dualists. That ain’t the way things are or go. The entire world and all that’s in it belong to God and they are to be treated accordingly. That’s one of the time-honoured emphases of the Calvinistic tradition. That dualistic perspective is a secular worldview with which Christians ought to have no truck. The Christian Religion is not that cheap or easy.
The same reasoning and perspective hold for keeping any other animals for profit. Profit is legitimate; it is the oil of the economy. But it cannot be the sole bottom line. I invite you to take it from there.
I was going to move on to another topic, but an article by Peter Fricker in the Vancouver Sun caught my attention. The title is “Are Food Animals Victims of Their Poor Image?” (Vancouver Sun, 20 Sep/2010). Fricker is a departmental director for the Vancouver Humane Society and has given me leave to use his article as I see fit. For not knowing me at all, that’s pretty generous and daring. So, thanks, Peter.
In the previous post, I dealt shortly with how food animals are treated and insisted that they must be treated with respect, compassion, mercy and in ways appropriate to their nature. They are, after all, creatures of God who are entrusted to us for care, protection and, where necessary, control.
Fricker wonders why not more outrage is expressed at cruelty to animals in general, including food animals. His is not the only one. A couple of years ago there was a public campaign against Kentucky Fried Chicken (KFC)for the atrociously cruel way they treat(ed) their chickens. It was fought on various fronts, including on the sidewalk in front of KFC outlets. I understand the company promised to do better and the street campaign, at least, has ceased. I hope it is true.
Chickens seem to be among the most vulnerable of food animals. They run into the billions. According to Fricker, Canadians slaughter 580 million of them annually. Our giant cousin, no fewer than 9 billion p.a.! Now that’s some chicken!
How do they suffer? Well, they are bred to grow so fast that “their bones cannot support their weight, leading to chronic painful conditions and injuries.” When they are to be transported for slaughter, “they endure rough handling, often breaking (brittle) bones.” En route, they are “exposed to extreme weather over long distances, with some dying” along the way. Survivors so far are often “shackled upside down, dragged through a sometimes ineffective stun bath and having their throats slit.”
Though Christian tradition and the Bible allow animals to be used for human consumption, that does not make it acceptable for them to “be treated so inhumanely.” Fricker suggests that “breeding for unnaturally fast growth could be stopped” Based on the responsibility for treating animals according to their kind, I would see that such breaking should be stopped. An imperative, especially for Christians who should know better. They should also be allowed more space to move around beyond the “half-square foot of space,” as Fricker puts it. While en route, they should be fed and watered more frequently. Slaughter methods should become more human—by gas perhaps, as Fricker would prefer to see.
Like our pets, chickens “feel fear, pain and distress. Capacity for suffering is something all animals share,” but “it appears that, for most of us, that is acceptable.” Thanks, Fricker, for this pungent article.
One of the things that bothers me in all this is that Christians are among these poultry keepers. There are several of them in the Fraser Valley of BC’s Bible Belt. Why is that we do not hear them speak up in protest as professionals and as people who are aware of Biblical teachings? It is perhaps because few people write about it and few express outrage. Preachers hardly ever preach on the subject. I have never heard one sermon on the subject, not even from my own mouth!
The problem I believe is that handy little escape hatch many Christians use as an excuse. It goes by various names. My favourite name for it is “<dualism.” It describes the worldview held by many Christians that divides religious, spiritual and churchly concerns from the rest of culture. We are left with two realms: religion and the world. In the world you do as you please, as long as you do God’s things in the religious real. Chickens are part of that world cut off from religion. So, therefore you can do with chickens as you please. It is not of God’s concern.
I’ve got news for you, you Christian dualists. That ain’t the way things are or go. The entire world and all that’s in it belong to God and they are to be treated accordingly. That’s one of the time-honoured emphases of the Calvinistic tradition. That dualistic perspective is a secular worldview with which Christians ought to have no truck. The Christian Religion is not that cheap or easy.
The same reasoning and perspective hold for keeping any other animals for profit. Profit is legitimate; it is the oil of the economy. But it cannot be the sole bottom line. I invite you to take it from there.
Thursday, September 2, 2010
Calvinism by Any Other Name
In my previous blog, I introduced myself as a modern-day Calvinist. I did not define it but encouraged you to continue reading my blogs and so discover for yourself what's involved. So, you got yourself a job--you've become a detective!
But things are not quite as simple as I put it last time. Like every philosophy, school of thought, worldview or religion, so Calvinism has numerous variations. You've got orthodox, conservative, liberal, Swiss, Dutch, Scottish versions. Then there's the American scene in which you find all of them. Even within these schools you find variations.
OK, here comes a bit of a boring paragraph. So, either brace yourself or just skip it. If you are academically inclined, you may find it interesting. I am about to describe my life orientation with reference to schools of thought. Here goes:
Though I am a Canadian citizen and live in Vancouver, I am born in The Netherlands and hold dual citizenship. I have also spend around 15 years in Michigan, USA, and nearly 30 in Nigeria. My root Calvinism is of the Dutch variety, the most unique of which is known by names such as "Kuyperian" after its founder Abraham Kuyper(see Kuyperiana page on my website). I tend to lean towards the "Neo-Kuyperian" or "Neo-Calvinistic" branch of this one, which is also described as "Reformational. I am only giving you these names in case you decide to follow up on some of my blogs in the future. Then having these terms at hand will facilitate your research on the internet. Apart from that, forget these names.
You still there? Great! It is from that Reformational perspective that I am going to approach things. Of all Western Christian perspectives, it is the most world-affirming Christian tradition that I know of,that has not lost its classical orthodox orientation. World affirming! Now you can understand the title of this blog and where this comes from.If you're interested in knowing more about this school and its world affirmation more quickly, without waiting for my blogs, you can google any of the terms found in the above paragraphs and you'll find plenty to occupy yourself.
I promised that I am mainly going to engage in discussions about current events and writings. I will do so in terms of the world-affirming perspective promoted by Kuyper and his followers. You will probably find that I move around quite a bit between left and right, liberal and conservative, if those are your categories of thought. You may even wish I could make up my mind about where I belong. The reason for that is that Kuyperianism is beyond those categories. It is simply different. I was almost going to say that it is a third way, but that is a tired claim made by so many who reject those narrow cliches. So, let's just say I am beyond the conservative/liberal axis, while clearly within the orthodox camp.
If this blog kind of gives you cold feet, relax, put your socks on. I promise next time to feature a current topic. I confess I don't yet know what it will be, for I have so many to choose from. If you have a suggestion, send it to me and we'll see where it takes us.
But things are not quite as simple as I put it last time. Like every philosophy, school of thought, worldview or religion, so Calvinism has numerous variations. You've got orthodox, conservative, liberal, Swiss, Dutch, Scottish versions. Then there's the American scene in which you find all of them. Even within these schools you find variations.
OK, here comes a bit of a boring paragraph. So, either brace yourself or just skip it. If you are academically inclined, you may find it interesting. I am about to describe my life orientation with reference to schools of thought. Here goes:
Though I am a Canadian citizen and live in Vancouver, I am born in The Netherlands and hold dual citizenship. I have also spend around 15 years in Michigan, USA, and nearly 30 in Nigeria. My root Calvinism is of the Dutch variety, the most unique of which is known by names such as "Kuyperian" after its founder Abraham Kuyper(see Kuyperiana page on my website). I tend to lean towards the "Neo-Kuyperian" or "Neo-Calvinistic" branch of this one, which is also described as "Reformational. I am only giving you these names in case you decide to follow up on some of my blogs in the future. Then having these terms at hand will facilitate your research on the internet. Apart from that, forget these names.
You still there? Great! It is from that Reformational perspective that I am going to approach things. Of all Western Christian perspectives, it is the most world-affirming Christian tradition that I know of,that has not lost its classical orthodox orientation. World affirming! Now you can understand the title of this blog and where this comes from.If you're interested in knowing more about this school and its world affirmation more quickly, without waiting for my blogs, you can google any of the terms found in the above paragraphs and you'll find plenty to occupy yourself.
I promised that I am mainly going to engage in discussions about current events and writings. I will do so in terms of the world-affirming perspective promoted by Kuyper and his followers. You will probably find that I move around quite a bit between left and right, liberal and conservative, if those are your categories of thought. You may even wish I could make up my mind about where I belong. The reason for that is that Kuyperianism is beyond those categories. It is simply different. I was almost going to say that it is a third way, but that is a tired claim made by so many who reject those narrow cliches. So, let's just say I am beyond the conservative/liberal axis, while clearly within the orthodox camp.
If this blog kind of gives you cold feet, relax, put your socks on. I promise next time to feature a current topic. I confess I don't yet know what it will be, for I have so many to choose from. If you have a suggestion, send it to me and we'll see where it takes us.
Wednesday, September 1, 2010
Switching Gears after a Long Break
It's been a year and a quarter since my last post. Things got too wild for me. Felt pressured to complete the last volume of my 8-volume series on Christian-Muslim relations. For details, go to my < www.SocialTheology.com/Islamica.html >. I did get it completed after close to ten good years, a lot of dollars that I was surprised to be able to muster, several computers and printers and 2700+ pages. You can purchase them from me, from the publisher, from Amazon and their ilk. You can also access it free of charge as e-books from < www.lulu.com >. Yes, free of charge! Just peck "janhboer" there and you will find them, all eight of them. The archives that emerged from this project are now lodged at Yale University.
After completion, I had to spend more time on getting the Nigerian side of the publication in place and I continue to be busy with that. Nigeria? you ask. Well, yes, my wife and I spent 30 years there. This series has ramifications for the entire world with its Christians and Muslims, but its primary focus is on Nigeria as a detailed case study of its 60 million plus of both Christians and Muslims. The place is a virtual laboratory of how these two religions can co-exist in relative peace.
Relative peace. I don't think you can expect more than that, if for no other reason than that they tend to have such opposite views about the functions of government. In addition to that, they have such different views on the nature and function of religion as well as on freedom of religion, that achieving anything more than relative peace may be asking for too much. But that is a whole lot better than what they have today, each with a knife at each other's throat. My series has a number of purposes, but the main one is to provide especially my fellow Christians there with more wholistic parameters so they can better understand the Muslim challenge and thus better respond to it.
OK, you got me going on a favourite subject of mine. Sorry. But you will hear more of that in the future, I am sure.
My early posts deal with some Christian foundational issues in the form of meditations on Genesis. These will remain foundational to my future writings. I will occasionally return to those subjects, but most likely in response to current events on which I intend to comment. Comment, not proclaim. Modern culture is too complicated to have many fixed ideas about almost anything of significance. Often my comments are going to be in the nature of scattering the seed for you to join me in the search for greater clarity. I am always interested in arriving at some Christian conclusion to issues, provisional conclusions, even if during the search I may sound dogmatic at times.
So, you cannot expect a consistent ongoing series of posts on a single subject for the immediate future. I am going to respond in a Christian spirit to events or to writers as they happen or write, without pretending to have the last Christian wisdom and I'm going to do this from a contemporary Calvinist point of view. If you stick with me, you will slowly discover what such an exotic perspective might look like. Yes, there is such a perspective and it is alive and well in Canada and many other countries. You might be surprised at the organizations and institutions it has fostered. It is active and working and making a difference, but often without flying the Calvinist flag, so that people do not recognize it even as they benefit from it.
This, then, is my re-introduction of my good self. I hope that in time you will draw your friends to this blog and join me in conversation. Till next time--inshallah!
After completion, I had to spend more time on getting the Nigerian side of the publication in place and I continue to be busy with that. Nigeria? you ask. Well, yes, my wife and I spent 30 years there. This series has ramifications for the entire world with its Christians and Muslims, but its primary focus is on Nigeria as a detailed case study of its 60 million plus of both Christians and Muslims. The place is a virtual laboratory of how these two religions can co-exist in relative peace.
Relative peace. I don't think you can expect more than that, if for no other reason than that they tend to have such opposite views about the functions of government. In addition to that, they have such different views on the nature and function of religion as well as on freedom of religion, that achieving anything more than relative peace may be asking for too much. But that is a whole lot better than what they have today, each with a knife at each other's throat. My series has a number of purposes, but the main one is to provide especially my fellow Christians there with more wholistic parameters so they can better understand the Muslim challenge and thus better respond to it.
OK, you got me going on a favourite subject of mine. Sorry. But you will hear more of that in the future, I am sure.
My early posts deal with some Christian foundational issues in the form of meditations on Genesis. These will remain foundational to my future writings. I will occasionally return to those subjects, but most likely in response to current events on which I intend to comment. Comment, not proclaim. Modern culture is too complicated to have many fixed ideas about almost anything of significance. Often my comments are going to be in the nature of scattering the seed for you to join me in the search for greater clarity. I am always interested in arriving at some Christian conclusion to issues, provisional conclusions, even if during the search I may sound dogmatic at times.
So, you cannot expect a consistent ongoing series of posts on a single subject for the immediate future. I am going to respond in a Christian spirit to events or to writers as they happen or write, without pretending to have the last Christian wisdom and I'm going to do this from a contemporary Calvinist point of view. If you stick with me, you will slowly discover what such an exotic perspective might look like. Yes, there is such a perspective and it is alive and well in Canada and many other countries. You might be surprised at the organizations and institutions it has fostered. It is active and working and making a difference, but often without flying the Calvinist flag, so that people do not recognize it even as they benefit from it.
This, then, is my re-introduction of my good self. I hope that in time you will draw your friends to this blog and join me in conversation. Till next time--inshallah!
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