Post 42—:
Why Again on This Stuff
If you’ve been following this blog, you will know that a major emphasis has been the relationship between Reason and Faith and/or Religion. (I capitalize these words to emphasize their centrality in this post.) I am putting you on notice that I don’t get tired of this subject and I won’t in the future as long as spokesmen/spokeswomen of the secular establishment don’t get tired of the subject and keep foisting their vision as the only reasonable one on the rest of us. As long as they unload their secular old saw about Reason vs Faith/Religion on us, so long will I counter them with my Kuyperian Christian guns about Faith/Religion and Reason or, better, Faith/Religion in and underlying Reason.
The "Sensible" World of the Secularist
This time the subject is triggered by an article the Vancouver Sun borrowed from the Los Angeles Times by Anderson Thompson and Clare Aukofer (A&T), co-authors of the book Why We Believe in God(s): A Concise Guide to the Science of Faith (“Imagine: Man Created God,” July 22, 2011). The article begins by declaring upfront that they strongly wish for a world without religion. To clarify their religionless utopia they pit a number of things against each other. In a world cleansed of religion, “mistakes like the avoidable loss of life in Hurricane Katrina, would be rectified rather than chalked up to ‘God’s will.’” Or take this gem: “…Politicians would no longer compete to prove who believes more strongly in the irrational and untenable.” They long for a world “where critical thinking is an ideal. In short, a world that makes sense.”
"Scientific" Caricatures
Since I am an openly religious person and a missionary at that, those scenarios are supposed to describe me. You know what? I don’t recognize myself in any of that. Our “faith scientists” have just drawn up a scarecrow. To be sure, there may be some individuals, groups of them even, that fit one or more of these caricatures, but as a general situation, these are just silly caricatures hardly worthy of serious scientists. They express secular prejudice more than anything else, certainly not serious science.
Inside vs Outside Knowledge
True, Christians and Muslims—I confess that I don’t know enough about the other religions to speak for them—may see natural and other catastrophes as somehow incorporated in the will of God. However, I don’t know of any Christian or Muslim who would, on basis of that perspective, not work at or, at least, not favour preventing their re-occurrence. Seeing things in relation to divine will simply does not negate corrective or preventive action. Muslims have a reputation of being fatalistic, but they are very active and even pro-active in life’s affairs and by no means twiddle their thumbs while life overtakes them. Pitting such concepts against each other is typical of the outsider who makes logical deductions without having delved deeply into the subject, in this case, specific religions. They appear to have asked some scientific questions of and applied some scientific methods to religion, but they seem to know very little about the content or the inside of religion or about the way adherents experience their religion. How scientific, rational and critical is that?
Utopia: Freedom from the Irrational
Or take their snide at politicians. Most politicians are, unfortunately, politicians. Many will appeal to almost anything they think will bring votes. If it is not religion, it will be something else that A&T would describe as “irrational and untenable.” There are plenty of other issues to which voters cling with strong convictions and emotions. A&T seem to want a total make over of humanity so as to exclude all the “irrational and untenable,” their characterizations of Religion/Faith. They want a world of “critical thinking,” one that “makes sense” to their secular souls. Being isolated academics, they seem to demand that everyone should drop all of life’s reactions to reality except the rational. What an impoverished life that would be—a cold, strict, linear rational affair. God help us!
Secular Faith in Reason
As a serious Christian, I am at this very moment engaged in critical thinking and I am trying to make sense of this world, including the extremely biased views of A&T. Again, they are pitting concepts against each other that in real life always co-exist, namely Faith and Reason, even in their own article! It is they who are uncritical, for they do not seem to have subjected their own secular faith to the critical thinking they demand of others. They appear to simply accept it as the plain unassailable truth that does not require any corroboration or proof. Reason is the source of all truth. Punkt. That’s it. And don’t you dare to challenge that, for then you have ventured into the land of the politically incorrect. But pray tell: who has ever proved that assumed “unassailable” assumption? A&T, until you have proved that article of your faith, you are contradicting yourself. Yes, your faith, your belief system. You are demanding a world without faith on basis of your own belief in unassailable Reason. I can’t rewrite the same things time and again. So, if you're really interested in this issue, skim your way through previous posts and you will find it referred to repeatedly.
Next Post
I hope to deal with A&T’s scientific explanations of religion in the next post.
Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts
Saturday, July 30, 2011
Wednesday, September 1, 2010
Switching Gears after a Long Break
It's been a year and a quarter since my last post. Things got too wild for me. Felt pressured to complete the last volume of my 8-volume series on Christian-Muslim relations. For details, go to my < www.SocialTheology.com/Islamica.html >. I did get it completed after close to ten good years, a lot of dollars that I was surprised to be able to muster, several computers and printers and 2700+ pages. You can purchase them from me, from the publisher, from Amazon and their ilk. You can also access it free of charge as e-books from < www.lulu.com >. Yes, free of charge! Just peck "janhboer" there and you will find them, all eight of them. The archives that emerged from this project are now lodged at Yale University.
After completion, I had to spend more time on getting the Nigerian side of the publication in place and I continue to be busy with that. Nigeria? you ask. Well, yes, my wife and I spent 30 years there. This series has ramifications for the entire world with its Christians and Muslims, but its primary focus is on Nigeria as a detailed case study of its 60 million plus of both Christians and Muslims. The place is a virtual laboratory of how these two religions can co-exist in relative peace.
Relative peace. I don't think you can expect more than that, if for no other reason than that they tend to have such opposite views about the functions of government. In addition to that, they have such different views on the nature and function of religion as well as on freedom of religion, that achieving anything more than relative peace may be asking for too much. But that is a whole lot better than what they have today, each with a knife at each other's throat. My series has a number of purposes, but the main one is to provide especially my fellow Christians there with more wholistic parameters so they can better understand the Muslim challenge and thus better respond to it.
OK, you got me going on a favourite subject of mine. Sorry. But you will hear more of that in the future, I am sure.
My early posts deal with some Christian foundational issues in the form of meditations on Genesis. These will remain foundational to my future writings. I will occasionally return to those subjects, but most likely in response to current events on which I intend to comment. Comment, not proclaim. Modern culture is too complicated to have many fixed ideas about almost anything of significance. Often my comments are going to be in the nature of scattering the seed for you to join me in the search for greater clarity. I am always interested in arriving at some Christian conclusion to issues, provisional conclusions, even if during the search I may sound dogmatic at times.
So, you cannot expect a consistent ongoing series of posts on a single subject for the immediate future. I am going to respond in a Christian spirit to events or to writers as they happen or write, without pretending to have the last Christian wisdom and I'm going to do this from a contemporary Calvinist point of view. If you stick with me, you will slowly discover what such an exotic perspective might look like. Yes, there is such a perspective and it is alive and well in Canada and many other countries. You might be surprised at the organizations and institutions it has fostered. It is active and working and making a difference, but often without flying the Calvinist flag, so that people do not recognize it even as they benefit from it.
This, then, is my re-introduction of my good self. I hope that in time you will draw your friends to this blog and join me in conversation. Till next time--inshallah!
After completion, I had to spend more time on getting the Nigerian side of the publication in place and I continue to be busy with that. Nigeria? you ask. Well, yes, my wife and I spent 30 years there. This series has ramifications for the entire world with its Christians and Muslims, but its primary focus is on Nigeria as a detailed case study of its 60 million plus of both Christians and Muslims. The place is a virtual laboratory of how these two religions can co-exist in relative peace.
Relative peace. I don't think you can expect more than that, if for no other reason than that they tend to have such opposite views about the functions of government. In addition to that, they have such different views on the nature and function of religion as well as on freedom of religion, that achieving anything more than relative peace may be asking for too much. But that is a whole lot better than what they have today, each with a knife at each other's throat. My series has a number of purposes, but the main one is to provide especially my fellow Christians there with more wholistic parameters so they can better understand the Muslim challenge and thus better respond to it.
OK, you got me going on a favourite subject of mine. Sorry. But you will hear more of that in the future, I am sure.
My early posts deal with some Christian foundational issues in the form of meditations on Genesis. These will remain foundational to my future writings. I will occasionally return to those subjects, but most likely in response to current events on which I intend to comment. Comment, not proclaim. Modern culture is too complicated to have many fixed ideas about almost anything of significance. Often my comments are going to be in the nature of scattering the seed for you to join me in the search for greater clarity. I am always interested in arriving at some Christian conclusion to issues, provisional conclusions, even if during the search I may sound dogmatic at times.
So, you cannot expect a consistent ongoing series of posts on a single subject for the immediate future. I am going to respond in a Christian spirit to events or to writers as they happen or write, without pretending to have the last Christian wisdom and I'm going to do this from a contemporary Calvinist point of view. If you stick with me, you will slowly discover what such an exotic perspective might look like. Yes, there is such a perspective and it is alive and well in Canada and many other countries. You might be surprised at the organizations and institutions it has fostered. It is active and working and making a difference, but often without flying the Calvinist flag, so that people do not recognize it even as they benefit from it.
This, then, is my re-introduction of my good self. I hope that in time you will draw your friends to this blog and join me in conversation. Till next time--inshallah!
Labels:
Calvinism,
contemporary,
Islam,
Nigeria,
perspective,
series
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